God is love; God is in Himself, in His essence, love.”

Ellen G. White

7LtMs, Ms 39, 1891, par. 3

In viewing the holiness and glory of the God of the universe, we are terrified; for we know that his justice will not permit him to clear the guilty. But we need not remain in terror; for Christ came to the world to reveal the character of God, to make plain to us his paternal love toward his adopted children. We are not to estimate the character of God by the stupendous works of nature alone, but by the simple, lovely life of Jesus, who presented Jehovah as more merciful, more compassionate, more tender, than our earthly parents. Jesus presented the Father as one to whom we could give our confidence and present our wants. When we are in terror of God, and overwhelmed with the thought of his glory and majesty, the Father points us to Christ as his representative. What you see revealed in Jesus of tenderness, compassion, and love, is the reflection of the attributes of the Father. The cross of Calvary reveals to man the love of God. Christ represents the Sovereign of the universe as a God of love. By the mouth of the prophet he said, “I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.””

Ellen G. White

Youth's Instructor, September 22, 1892, par. 2

The God of the universe has given our cases in the Judgment into the hands of his Son, one who is acquainted with our infirmities, and knows that we are but dust. He has taken our nature upon him, and has himself felt the force of our temptations; he has borne our griefs, and carried our sorrows. When man rebelled, Christ became his surety and substitute. He undertook the combat with the powers of darkness; and when through death he destroyed him that had the power of death, the highest honors were bestowed upon him. He ascended up on high, he led captivity captive, and sat down at the right hand of God;—the very Jesus who had borne the curse of sin for us. And there was given him a name that is above every name, that at the name of Jesus every knee should bow. To him God has delegated his power; he has the keys of death and the grave.”

Ellen G. White

BEcho, January 15, 1889, par. 9

Our heavenly Father is the God of the universe, and Christ is the divine Son, the One equal with the Father.”

Ellen G. White

21LtMs, Ms 49, 1906, par. 26

God has revealed many things to me which He has bidden me give to His people by pen and voice. Through this message of the Holy Spirit, God’s people are given sacred instruction concerning their duty to God and to their fellow men.

Ellen G. White

22LtMs, Ms 73, 1907, par. 1

Jehovah, our Father, and His Son Jesus Christ are alone to be exalted. The knowledge of God is eternal life to those who receive it. His holy banner is to stand elevated above all the greatness of the greatest men, above all the honor and glory of the world.

Ellen G. White

13LtMs, Ms 11, 1898, par. 11

God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to reveal, so far as could be endured by human sight, the nature and the attributes of the invisible God.

Ellen G. White

Testimonies, Vol. 8, p. 265.5

The great Jehovah has proclaimed from His throne, “This is My beloved Son.” Matthew 3:17.

Ellen G. White

Desire of Ages, p. 579.4

The duty to worship God is based upon the fact that he is the Creator, and that to him all other beings owe their existence. And wherever, in the Bible, his claim to reverence and worship, above the gods of the heathen, is presented, there is cited the evidence of his creative power. “All the gods of the nations are idols; but the Lord made the heavens.” [Psalm 96:5.] “To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things.” “Thus saith the Lord that created the heavens; God himself that formed the earth and made it; … I am Jehovah; and there is none else.” [Isaiah 40:25, 26; 45:18.] Says the psalmist, “Know ye that Jehovah, he is God; it is he that hath made us, and not we ourselves.” “O come, let us worship and bow down, let us kneel before the Lord our Maker.” [Psalm 100:3; 95:6.] And the holy beings who worship God in Heaven state, as the reason why their homage is due to him, “Thou art worthy, O Lord, to receive glory and honor and power; for thou hast created all things.” [Revelation 4:11.]

Ellen G. White

Great Controversy, 1888, p. 436.2

How much God loves us we can never measure. Sin entered the world. Men rebelled against God. But in the place of bringing death on them, He gave His only begotten Son, and in this gift He gave all heaven’s resources. God could not change His law to meet man in his fallen condition. He did not send His Son into the world to condemn and destroy the world. Neither did He send His Son into the world to unite with disloyalty in making void the law of Jehovah. Christ came to give Himself as a sacrifice for sin, thus to reveal to the heavenly universe that the law is as unchangeable, immutable, and eternal in its character as Jehovah Himself.

Ellen G. White

12LtMs, Ms 141a, 1897, par. 12

“The people of Israel had been taken out of idolatry, to become the depositaries of sacred, ever-living truth. The knowledge of the one true God was given to them. They were greatly blessed with divine revelations, enshrouded in symbols and ceremonies, until type met antitype in the death of Christ. Everything in both their private and their public life was connected with a revealed religion. The law of God was given by Christ, and specified so plainly the duties of private, social, and public life, that none needed to err. One God, the Creator of the heavens and the earth, was brought to view in the fourth commandment, and his will was to be their will. Those who worshiped the one true God were strengthened in moral power, and developed strong and symmetrical characters, while those who worshiped other gods grew more and more debased, because they exalted human passions and sanctioned vice in their religious services.The religion of Israel was a living light from Heaven, that flashed its rays into all the broad ways and byways of life. Says the psalmist: “He showed his word unto Jacob, his statutes and ordinances unto Israel. He dealt not so with any nation, neither had the heathen knowledge of his laws.” They were taught not only that the Lord was to be worshiped, and his holy law obeyed, that its principles were to govern them both in private and public life, but that their religious services were in anticipation of a better service. Their faith was directed to Him who was to come. By faith their hearts reached forward to the great antitype. They were constantly looking forward for the appearance of the Messiah foretold in prophecy.”

Ellen G. White

Signs of the Times, August 12, 1889, par. 1-2

“While we are favorably situated, let us make use of every opportunity to know the one true God, and Jesus Christ whom he hath sent. We do not need to experience what are the delusive snares of Satan.”

Ellen G. White

Youth's Instructor, December 21, 1893, par. 5

After the dispersion from Babel idolatry again became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while He chose Abraham, of the line of Shem, and made him the keeper of His law for future generations. Abraham had grown up in the midst of superstition and heathenism. Even his father’s household, by whom the knowledge of God had been preserved, were yielding to the seductive influences surrounding them, and they “served other gods” than Jehovah. But the true faith was not to become extinct. God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of His will. The son of Terah became the inheritor of this holy trust. Idolatry invited him on every side, but in vain. Faithful among the faithless, uncorrupted by the prevailing apostasy, he steadfastly adhered to the worship of the one true God. “The Lord is nigh unto all them that call upon Him, to all that call upon Him in truth.” Psalm 145:18. He communicated His will to Abraham, and gave him a distinct knowledge of the requirements of His law and of the salvation that would be accomplished through Christ.”

Ellen G. White

Patriarchs and Prophets, p. 125.1

Jesus “lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou has given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.” [John 17:1-3.] Satan is working with all deceivableness of unrighteousness in them that perish. Those who choose Christ will believe in Him as a personal Saviour, and these will have a personal experience in the knowledge of the only true God and Jesus Christ whom He has sent.

Ellen G. White

14LtMs, Ms 150, 1899, par. 21

We are living in a most solemn period of this world’s history, but light is shining for those who will walk in the light. Those who refuse to walk in the light walk in darkness and cannot possibly comprehend the light, because they have chosen darkness rather than light. There are many who have not had the light, and they are not judged guilty. They mourn because of their human ignorance. They find nothing satisfactory, and thirst for a knowledge of the only true God. They have an ideal of God in their mind and they desire to find Him. He has entrusted light to His people to give to all those who are praying for light. He has sent forth His streams of salvation to refresh those who are athirst for a knowledge of truth, virtue and holiness. To such we should speak as did the Apostle Paul to the Athenians, “Whom therefore ye ignorantly worship, him declare I unto you.” [Acts 17:23.] Heavenly inspiration has come to men, and they have been entrusted with gospel truth, and have thereby been weighted with a solemn responsibility to devote their God-given powers to making God known to man. Christ says, “For this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.]

Ellen G. White

10LtMs, Lt 84, 1895, par. 15

The Lord exalted his name even among the heathen, and kings honored God because of his wonderful works, which revealed him to be the only true God.

Ellen G. White

Youth's Instructor, November 9, 1893, par. 7

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being?

Ellen G. White

Christ's Object Lessons, p. 133.3

The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

Ellen G. White

Education, p. 126.4

“They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one.”

Ellen G. White

Testimonies, Vol. 8, p. 269.4

In the word, God is spoken of as “the everlasting God.” This name embraces past, present, and future. God is from everlasting to everlasting. He is the Eternal One.

Ellen G. White

Testimonies, Vol. 8, p. 270.1

Our God has heaven and earth at His command, and He knows just what we need. We can see only a little way before us; “but all things are naked and opened unto the eyes of Him with whom we have to do.” Hebrews 4:13. Above the distractions of the earth He sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.

Ellen G. White

Testimonies, Vol. 8, p. 272.6

“Those things which are revealed belong unto us and to our children forever;” but “the secret things belong unto the Lord our God.” Deuteronomy 29:29. The revelation of Himself that God has given in His word is for our study. This we may seek to understand. But beyond this we are not to penetrate. The highest intellect may tax itself until it is wearied out in conjectures regarding the nature of God; but the effort will be fruitless. This problem has not been given us to solve. No human mind can comprehend God. Let not finite man attempt to interpret Him. Let none indulge in speculation regarding His nature. Here silence is eloquence. The Omniscient One is above discussion.Even the angels were not permitted to share the counsels between the Father and the Son when the plan of salvation was laid. Those human beings who seek to intrude into the secrets of the Most High show their ignorance of spiritual and eternal things. Far better might they, while mercy’s voice is still heard, humble themselves in the dust and plead with God to teach them His ways.We are as ignorant of God as little children, but as little children we may love and obey Him. Instead of speculating in regard to His nature or His prerogatives, let us give heed to the word He has spoken: “Be still, and know that I am God.” Psalm 46:10.

Ellen G. White

Testimonies, Vol. 8, p. 279.1-3

God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. The Holy Spirit, through Isaiah, points us to God, the living God, as the chief object of attention—to God as revealed in Christ. “Unto us a child is born, unto us a son is given, and the government shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, the mighty God, the Everlasting Father, the Prince of Peace.” [Isaiah 9:6.]”

Ellen G. White

11LtMs, Lt 57, 1896, par. 5-6

The Ancient of days is God the Father. Says the psalmist, “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” [Psalm 90:2.] It is he, the source of all being, and the fountain of all law, that is to preside in the Judgment.””

Ellen G. White

Great Controversy, 1888, p. 479.2

“When Joseph and Mary brought Jesus to the temple, he was only an infant of a few weeks. But he was also the Ancient of days, whose goings forth have been from of old, even from everlasting. He was indeed the long-expected Messiah, of whom the Jews had read, “The Lord, whom you seek, shall suddenly come to his temple.” [Malachi 3:1.] To the Pharisees Christ afterward declared, “Before Abraham was, I am.” [John 8:58.] He is the head of an unchangeable priesthood, the only true high priest over the house of God.”

Ellen G. White

15LtMs, Ms 104, 1900, par. 10

The great Creator assembled the heavenly host, that he might in the presence of all the angels confer special honor upon his Son. The Son was seated on the throne with the Father, and the heavenly throng of holy angels was gathered around them. The Father then made known that it was ordained by himself that Christ, his Son, should be equal with himself; so that wherever was the presence of his Son, it was as his own presence. The word of the Son was to be obeyed as readily as the word of the Father. His Son he had invested with authority to command the heavenly host. Especially was his Son to work in union with himself in the anticipated creation of the earth and every living thing that should exist upon the earth. His Son would carry out his will and his purposes, but would do nothing of himself alone. The Father’s will would be fulfilled in him.”

Ellen G. White

Spirit of Prophecy, Vol. 1, p. 17.2

Daniel’s reverence for God caused him, throughout the whole history, to keep the proper distinction between human and divine agencies. While he exalts the divine agency, unfolding the great and holy God as above all things, the human agencies are placed in their proper position of limitation. God is exalted as the Most High God, controlling all kingdoms. All human authority is treated respectfully, but it occupies its own place as merely human. Monarchs and statesmen, the highest and the most learned, were as the dust in the balance, and God alone was Ruler of the destinies of all men. He would, by His might and by His power, exalt whom He would to carry out His purposes. He would cast down one and set up another in his place. As the Monarch of an everlasting kingdom, the Ancient of Days, as the living, omnipotent Ruler, He wills to do and accomplishes His purposes.

Ellen G. White

6LtMs, Ms 35, 1890, par. 9

The Love of God. How Manifested.

True love is not merely a sentiment or an emotion. It is a living principle, a principle that is manifest in action. True love, wherever it exists, will control the life. Thus it is with the love of God. “God is love;” and in all His works, in all His dealings with mankind, His character is revealed.

God manifested His love in the work of creation. When the earth was created, it was holy and beautiful. God pronounced it “very good.” Every flower, every shrub, every tree, answered the purpose of its Creator. Everything upon which the eye rested was lovely, and filled the mind with thoughts of the love of God. Every sound was music, in perfect harmony with the voice of God.

The things of nature, upon which we look today, give us but a faint conception of Eden’s beauty and glory; yet the natural world, with unmistakable voice, proclaims the love of God. Even now “the earth is full of the goodness of the Lord.” It still reveals the working of the great Master-Artist. It declares that One omnipotent in power, great in goodness and mercy, has created all things.

The green fields, the lofty trees, the glad sunshine, the clouds, the dew, the solemn silence of the night, the glory of the starry heavens, and the moon in its beauty, all bear witness to His wonder-working power. Not a drop of rain falls, not a ray of light is shed upon our unthankful world, but it testifies to God’s long forbearance and His great love.

Through tempting man to sin, Satan hoped to counteract the tide of divine love flowing to the human race; but, instead of this, his work resulted in calling forth new and deeper manifestations of God’s mercy and His goodness.

In redemption God has revealed His love in sacrifice, a sacrifice so broad and deep and high that it is immeasurable. “God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

When Adam’s sin plunged the race into hopeless misery, God might have cut Himself loose from fallen beings. He might have treated them as sinners deserve to be treated. He might have commanded the angels of heaven to pour out upon our world the vials of His wrath. He might have removed this dark blot from His universe. But He did not do this. Instead of banishing them from His presence, He came still nearer to the fallen race. He gave His Son to become bone of our bone, and flesh of our flesh. “The Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth.” Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.

The gift of God to man is beyond computation. Nothing was withheld. God would not permit it to be said that He could have done more, or revealed to humanity a greater measure of love. In the gift of Christ He gave all heaven.

The Highest, who was with the Father before the world was, submitted to humiliation that He might uplift humanity. Prophecy withdraws the veil, that we may behold the throne of heaven, that we may see upon that throne, high and lifted up, One who in human form came to our world to suffer, to be lacerated with stripes, and bruised for our iniquities. “The chastisement of our peace was upon Him; and with His stripes we are healed.” Before the heavenly universe the Lord of Glory suffered in human form that sin might be pardoned, and sinners redeemed. He died that the love of God, as a mighty helper, might flow to all suffering human beings.

Through yielding to sin, man placed his will under the control of Satan. He became a helpless captive in the tempter’s power. God sent His Son into our world to break the power of Satan, and to emancipate the will of man. He sent Him to proclaim liberty to the captives, to undo the heavy burdens, and to let the oppressed go free. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. When man places himself under the control of God, the will becomes firm and strong to do right, the heart is cleansed from selfishness and filled with Christ-like love. The mind yields to the authority of the law of love, and every thought is brought into captivity to the obedience of Christ. The powers, hitherto “members of unrighteousness,” and “servants of sin,” are consecrated to the service of the God of love.

That this redemption might be ours, God withheld not even the sacrifice of Himself. He gave Himself in His Son. The Father suffered with Christ in all His humiliation and agony. He suffered as He saw the Son of His love despised and rejected by those whom He came to elevate, ennoble, and save. He saw Him hanging upon the cross, mocked and jeered by the passers-by, and He hid as it were His face from Him. He saw Christ bearing the sin of the world, and dying in the sinner’s stead. The human heart knows the love of a parent for his child. We know what a mother’s love will do and suffer for her beloved one. But never can the heart of man fathom the depths of God’s self-sacrifice.

O, the cross, the cross! It is set up that we may know the only true God, and Jesus Christ whom He has sent. Only the cross can measure the length and breadth, the depth and height, of infinite love, the greatness of the Father’s sacrifice for lost humanity.

And the Lord Jehovah did not deem the plan of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, Christ’s office-work is to introduce us to God as His sons and daughters.

Christ has pledged Himself to be our substitute and surety, and He neglects no one. There is an inexhaustible fund of perfect obedience accruing from His obedience. In heaven His merits, His self-denial and self-sacrifice, are treasured as incense to be offered up with the prayers of His people. As the sinner’s sincere, humble prayers ascend to the throne of God, Christ mingles with them the merits of His own life of perfect obedience. Our prayers are made fragrant by this incense. Christ has pledged Himself to intercede in our behalf, and the Father always hears His Son.

This is the mystery of godliness. That Christ should take human nature, and by a life of humiliation elevate man in the scale of moral worth with God; that He should carry His adopted nature to the throne of God, and there present His children to the Father, to have conferred upon them an honour exceeding that conferred upon the angels,—this is the marvel of the heavenly universe, the mystery into which angels desire to look. This is love that melts the sinner’s heart.

And God has manifested His love in ministry. In Him all unselfish ministry has its origin. Our Father in heaven is constantly engaged in upholding the things which He has created. Every leaf grows, every flower blooms, every fruit develops, by the power of God. In Him “we live, and move, and have our being.” Each heart-beat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life,—the inspiration of the ever-present God, the great I AM. The great and infinite God lives not unto Himself, but for the benefit and blessing of every being and every object of His creation.

Satan’s principle is self-serving. This principle he attributed to God, misrepresenting His character to the world. And he led man to accept the principle of selfishness. He caused him to believe that in serving himself he would find happiness. By the Son of God this principle was to be demonstrated as false. By Him the Father was to be rightly represented. The ideal of true ministry God committed to His Son, and bade Him work it out in humanity.

That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set an example of true service. His whole life on earth was spent in ministering to others.

In all the afflictions of humanity He was afflicted. He saw the work of Satan revealed in all their woe, and He made every case of need and sorrow His own. With a power that never quailed, He cast out the evil spirits that possessed both mind and body. The power of love was in all His healing, and of the suffering multitudes that were brought to Him, it was said, “He healed them all.”

The Saviour saw a still greater need than bodily suffering. He saw symptoms of a deeper illness. The sufferings of the body excited His pity, but He was moved to still greater pity by the need of the soul.

With a love that never faltered, Christ spoke to men the words of eternal life. The word of God, which the teachers of Israel had obscured with their traditions and man-made commandments, Christ opened to the people in its purity and divine beauty. Men marvelled at His teaching, and said, “Never man spake like this man.” To the weary and sin-burdened He said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” He invited them, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”

Before men and angels, by His life of obedience and ministry, Christ represented the character of God. “God was in Christ, reconciling the world unto Himself.”

In His work on earth, Christ lifts the veil that conceals the invisible world from our view, and reveals the power that is constantly exercised for our good. The same ministry which He performed on earth was continued after His ascension to heaven. Through His representative, the Holy Spirit, God in Christ still ministers to the children of men.

Before He ascended to heaven, Christ gave His disciples the promise, “I will pray the Father, and He shall give you another comforter, that He may abide with you forever: even the Spirit of truth: whom the world cannot receive, because it seeth Him not, neither knoweth Him. But ye know Him: for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you.”

To those who in faith claimed this promise it was speedily fulfilled. After Christ’s ascension the disciples were gathered together of one accord in one place. Ten days they spent in heart-searching and self-examination, each taking his own case in hand; for it had to be an individual work. As the disciples made humble supplication to God, their differences were swept away. They became of one mind. Then the way was prepared for the Holy Spirit to enter the cleansed, consecrated soul-temples. Every heart was filled with the Spirit, whose influence came with copiousness and power, as if it had been held in restraint for ages. What was the result? Thousands were converted in a day. The sword of the Spirit seemed new-edged with power, piercing to the dividing asunder of soul and spirit, and of the joints and marrow. The idolatry that had been mingled with the worship of the people was overthrown. New territory was added to the church of God. Places that had been barren and desolate sounded forth His praise.

The church became a vitalizing power. Believers, themselves re-converted, were a living power for God and for His kingdom. A new song was put into their mouth, even praise to our God. Every one converted saw in his brethren and sisters the faces of angels. One interest prevailed, one subject of emulation swallowed up all others,—to be like Christ, to do the works of Christ. The earnest zeal felt was expressed in kindly helpfulness, in kindly looks, and brotherly love. All strove to see who could do the most for the enlargement of Christ’s kingdom.

This ministry is the great need of the church today. And in Christ’s promise we are included. To us is offered the great and measureless gift of the Holy Spirit. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all would become filled with the Spirit. When God’s people will believe, when they will turn their attention to that which is true, and living, and real, the Holy Spirit, in strong, heavenly currents, will be poured upon the church.

All the principalities and powers of the heavenly world are enlisted in the work of ministering for fallen man. Angels are actively engaged in executing God’s plans to bring man back from rebellion to reconciliation with God. With intense earnestness they are co-operating with God to bring to man moral efficiency, that in Christ he may be more than conqueror.

Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength,—“ten thousand times ten thousand, and thousands of thousands,”—stand at His right hand, “all ministering spirits sent forth to minister for them who shall be heirs of salvation.”

God has manifested His love to men by making them partners with Himself in the work of salvation. All to whom the heavenly inspiration has come are put in trust with the Gospel. “We are labourers together with God,” called to represent Him as ambassadors of love. We are to co-operate with the work of the delegates of heaven. And to us is committed a work which even the angels cannot do. Man must be the channel to communicate with man.

Through the ministration of angels God sends light to His people, and through His people the light is to be given to the world. Man is to be connected with his fellow-men, and as God’s instrumentality work in their behalf.

To us, in a sense that angels cannot know, it is given to unite with God in His travail for the salvation of humanity. To us it is given to swell the tide of His joy, and to bring honour and praise to His exalted name.

In creation and in redemption, by gift and sacrifice and service, God has manifested His love to us. And He invites us to show our love for Him.

He says, “Whoso offereth praise glorifieth Me.” He desires us to appreciate the great plan of redemption, to realize our high privilege as the people of God, and to walk before Him in obedience, with grateful thanksgiving. He desires us to serve Him in newness of life, with gladness every day. He longs to see gratitude welling up in our hearts because we have access to the mercy-seat, the throne of grace, because our names are written in the Lamb’s book of life, because we may cast all our care on Him who cares for us. He bids us rejoice because we are the heritage of the Lord, because the righteousness of Christ is the white robe of His saints, because we have the blessed hope of the soon-coming of our Saviour.

To praise God in fulness and sincerity of heart is as much a duty as is prayer. We are to show to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity, and that we are expecting larger and yet larger blessings from His infinite fulness. Far more than we do, we need to speak of the precious chapters in our experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service will be greatly increased by recounting His goodness and His wonderful works in behalf of His children.

Such a testimony will have an influence upon others. No more effective means can we employ for winning souls to Christ.

And our love is to be shown, not only in words, but in deeds, in personal ministry and sacrifice. Christ says, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of My Father which is in heaven.” In His prayer to His father He said of His disciples, “As thou hast sent Me into the world, even so have I also sent them into the world.” In the commission which He gave to His disciples He included all who should believe in Him to the end of time. “Go ye into all the world,” He said, “and preach the Gospel to every creature.” “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”

And by the Holy Spirit, through the apostle Peter, we are admonished, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”

Thus it is that God desires to fulfil for us His purpose of grace. By the power of His love, through obedience, fallen man, a worm of the dust, is to be transformed, fitted to be a member of the heavenly family, a companion, through eternal ages, of God and Christ and the holy angels. Heaven will triumph; for the vacancies made by the fall of Satan and his host will be filled by the redeemed of the Lord.

Ellen G. White

AUCR, June 1, 1900, par. 1-39